I’ve Been Hurt by the Church…

I closed the blinds, drew the drapes, pulled on my pajamas, climbed back into the unmade bed – thankful for the cool hug of the sheets – pulled the covers high over my ears, tunneled out an air hole, and allowed the heavy, hot tears of grief to come.

I meant for their arms to hold my babies as they grew. I had expected their faces to wallpaper all the days I’m given. Their wisdom was to be our treasure as we aged; their marriages were to parallel ours through many springs and winters.

Our church family dissolved right before our eyes. We walked out of solid, white doors knowing it was the final curtain for many of us. It was September 2006.

That was not my initiation into church hurt. Oh no. My heart was sufficiently broken by the Church before I was a proficient reader.

And I’m no anomaly. I can immediately think of three recent casual interactions with three different individuals sharing a tale of hurt involving three different churches.

Tragically, two of those three are no longer regularly attending church anywhere.

Is this resonating more than you wish it were? Congratulations. With all sincerity, I commend you for your church hurt.

Hurt is a facet of love. If you have been hurt by the Church, it simply means you opened your heart to it. You stepped in. You engaged from a vulnerable space. That is commendable. It means that at one time you invested enough to put yourself out there. That’s the only way hurt happens. People who sneak in and dash out have no skin in the game and probably escape unscathed.

However, he who invests little benefits little.

As a lifelong beneficiary and purveyor of church hurt, I suggest we need a different lens for this unfortunate reality.

Hurt is not an infirmity of the Church; it is an inevitability.

There is good and bad news here. The bad news is – if you continue to attend church and plug in – you will get your feelings hurt again. The good news is it has nothing to do with you. Everyone in every church will have their happy bruised in time.

I’ll wage my daily Diet Pepsi habit on it.

Answer me this. When were your feelings last hurt by your spouse? Your children? Your parents? Your friends? Your in-laws?

It’s the law of selfish people. Where two or more are gathered, there will be hurt feelings.

The Church is a relationship not a restaurant.

I don’t mean that in a snarky way. I mean we bring different levels of commitment to those two instances.

After we left our beloved church family in the scenario above, we ran into a middle-aged man who had served as a deacon with Chris.

Chris: Hey, man; it’s good to see you! How’s your family; are you guys still at XYZ Church?

Man: We are doing well, and yeah, we’re still there. For me, to leave would be akin to divorcing my wife.

Chris and I smugly shook our heads, incredulous at what we deemed his unwarranted loyalty. And while we still know we were obedient to leave, I also have a more seasoned understanding of what he meant.

We commit to any relationship because the value to us exceeds the risk of hurt. And once we are hurt, we usually do the hard work to pursue resolution and forgiveness because that relationship is worth it to us.

We want to continue to make memories and partake in snort laughs and cry shared tears, so we commit to healing. This posture is appropriate in the Church. Because it is a growing, changing, living, messy organism of flawed people. Its identity isn’t that of a service provider; it’s that of a person.


Grace doesn’t reside on a one-way street.

I’m crazy about grace. Because God keeps me keenly aware of how much I need it. There are a few hairy rules about grace, though.

Grace must be undeserved. That’s what it is. It is “unmerited favor.” Which means if we are extending affection, forgiveness, leniency to someone we believe deserves it, it isn’t grace. It may be appropriate and justified. But it isn’t grace.

Grace must travel in two directions. Let’s say I get my feelings hurt because I haven’t been to church in a month and no one called to check on me. Or that I recently went through a divorce and felt snubbed by people at church. Or that I was overlooked for a leadership role I feel I deserved. Or that I brought my crock pot macaroni into the fellowship hall and the other ladies were in a circle talking and didn’t acknowledge my presence or contribution.

Feelings hurt……check.

I will expect these people to show me grace for my absenteeism, my bitterness and unforgiveness towards my ex, my indignation about being passed over, or my curt reply to the ladies at lunch after the service. But I will likely give no thought to the grace I am required to extend to them for their busyness, their uncertainty about how to navigate my volatile, messy emotions, perhaps even their exclusion or judgment.

We will often beat the drum of grace for our favorite sinner, usually ourselves, without a thought about what grace requires of us in the other direction.

People aren’t nicer outside the church; we just expect less of them.

Should church people be kinder, more compassionate, less judgmental because they love Jesus? Unequivocally, yes.

Are you those things?

I don’t know about you, but this becoming more like Jesus isn’t as easy as you might think. In my prayers, I often apologize to the Lord that I’m not farther along in this transformation gig than I am. I gossip. I am a glutton. I am proud. I am bitter. I confess and turn from these sins only to find I am wracked with others.

I am the hurter and the hurt. And you probably are too.

As marriage or parenting keeps us desperately aware of our need for Jesus, so does being part of the Church. Because when my sinfulness bumps into yours, relational messiness results.


Jesus was hurt by the Church.

I know this guy who was sold down the river by one of his best friends. The “friend” was bribed by authorities to corroborate trumped up charges. “Friend” agreed and actually led them to the guy for his arrest. The guy was hanging out with the rest of their friend group, but they all scattered as the whole thing went down so they wouldn’t be implicated.

They all went into hiding, afraid they’d be drawn into the fray. One “friend” lied repeatedly about his association with the guy, and they all allowed him to be sentenced to death without ever coming to his defense or testifying about the false charges.

Yet at his death, he blanketed them with forgiveness.

And they became the Church. And changed the world.

Do we really want to miss out on that?

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I was hesitant to write this post because the last thing I ever want to do is dishonor the Church.

I esteem the Church with adoration and reverence. Which is why I think we’re afraid to talk about this in the open as a body of believers. But here’s the thing; I see gifted, passionate believers tapping out, and that’s not okay.

You don’t have to come to my church. We’ll probably hurt you if you do. But get in a church somewhere. And know that they’re going to hurt you too. Not because they mean to. For the most part, I believe people everywhere are doing the best they know to do. But because it’s the law of selfish people.

Whose agenda is advanced when we neglect meeting together?

Whose?

Some of my greatest hurts have happened in the context of the Church. But so have my greatest blessings.

The risk and messy hard work are worth it, friend. They are.

Revealing the Gritty, Grubby, Unpopular Truth about Grace You Need to Know Now

woman by shore

 I’ve been in one fight in my life. In college. A friend was encircled by several, on the ground in the dark receiving blows. Hurting, outnumbered people evoke a primal reaction in me.

May I be so honest as to admit – besides the defense of my children – nothing incites a fight in me like arrogant smugness towards someone else’s pain.

My spirit animal is a bantam rooster.

bantam rooster

With that being said, I try to stay out of fist fights these days. You know, they’re not so fashionable on the forty-three year old wife, mom, Jesus-lover scene.

I try to fight smarter instead. With words. Not angry ones but healing ones. Under the banner of love, understanding, and grace.

And I find that grace is a widely misunderstood concept. You see, it doesn’t own a set of dress clothes. That’s why we don’t often see it in our churches. It’s not hipster or preppy. It doesn’t own a cardigan and can’t afford Starbucks.

It’s bloody. Dirty. It has mud under its fingernails and scraped knees and elbows. At its inception, its back was sliced to ribbons and its temple stabbed by thorns.

We don’t recognize it because it’s unlikely to cross its legs on a pew or cushioned seat. It inhabits ditches and cells and tear-soaked pillows and shattered hearts.

Have you seen it?

There came a point in my life when God loved me too much to allow me to continue in haughty self-righteousness. That’s a painful correction, friends. A trip behind the woodshed that I don’t recommend. When I tell you I have a healthy fear of the Lord, you can know it is because I know his discipline.

And his grace. His beautiful, expensive, muddy, bloody grace.

This is what He taught me…


Grace is not weak or timid.

Grace isn’t passive. It is a wise restraint, a love, a compassion fueled by an awareness of one’s own depravity and the generosity of God.


The only requirement for grace is that it is undeserved.

If grace were ever deserved it would be a reward not a gift. For instance, people who withhold grace infuriate me. Self-righteousness is the offense Jesus spoke most harshly against. BUT. The character of grace means I must extend grace to those who withhold it, or I am indicted for the very same thing I accuse them of. Grace must always be circular and lavish and unwarranted.


The grace we fail to extend today may be the grace we need extended to us tomorrow.

There is a just economy to the administration of grace. I don’t recommend taking the field trip to learn this one.


Grace doesn’t mean there are no consequences for sin.

But it does mean correction doused in love, compassion, and forgiveness. God uses consequences to change us, not to punish us. Transformation is always the goal. And if we are meting out consequences for poor choices that should be our motive as well. You get this parents……we dole out extra chores or restrictions to teach our children a lesson or to prompt a change in attitude or behavior. Scrubbing baseboards as the highway to a kinder disposition towards an annoying little brother.


Christians need grace. A LOT.

We can think we needed grace when we were scalawag heathens and that we are holy givers of grace after conversion. That would be true if the process of our perfection happened instantly. Unfortunately, your route and my route to perfection may include a ditch or two. They’re brimming with spiritual value.

From The Ragamuffin Gospel by Brennan Manning, a former Franciscan priest turned vagabond evangelist…

There is a myth flourishing in the church today that has caused incalculable harm: once converted, fully converted. In other words, once I accept Jesus Christ as my Lord and Savior, an irreversible, sinless future beckons. Discipleship will be an untarnished success story; life will be an unbroken upward spiral toward holiness. Tell that to poor Peter who, after three times professing his love for Jesus on the beach and after receiving the fullness of the Spirit at Pentecost, was still jealous of Paul’s apostolic success.

Often I have been asked, ‘Brennan, how is it possible that you became an alcoholic after you got saved?’ It is possible because I got battered and bruised by loneliness and failure; because I got discouraged, uncertain, guilt-ridden and took my eyes off Jesus. Because the Christ-encounter did not transfigure me into an angel. Because justification by grace through faith means I have been set in right relationship with God, not made the equivalent of a patient etherized on a table.


I am the worst of sinners. And so are you.

If we want a sin scale, the only accurate and biblical truth is to recognize, like Paul, that we are the worst. The safest and truest posture towards sin is acknowledging that we are capable of committing every single one.


We can’t fully grasp grace until we have needed it more than air to breathe.

Trust me, a girl doesn’t name her ministry Tenacious Grace because it has a nice ring to it. There is a depth to God’s grace that can only be experienced when lapping it out of beggarish desperation.


Grace is expensive.

Jesus died to broker grace. We are not to cheapen it with quibbling hesitance. Being a purveyor of grace will be costly. It may require a sacrifice of indignation on our parts. It may hurt to extend grace. That is consistent with how it was purchased.

 
Your opinions/feelings, my opinions/feelings have no bearing on grace.

Grace is not optional or selective. It cannot be. To make it such is to mar his sacrifice with our bloated self-worship.


God won’t stop until we have been changed by his grace. 

God is ever wooing us with his grace. He initiates daily encounters with his beautiful, expensive, muddy, bloody grace.

Daily brushes with his tenacious grace.



[Rooster Image: Marji Beach]